Hill climbing in Kilmacanogue
This is pre-photoshop, cropped photo from the mid 1960s, taken by my dad, Denis. He got the idea from my brother, Don, who took several trick photos. We were on an outing to Kilmacanogue, Wicklow, and after a picnic at the base of the hills my dad brought Owen and myself for a climb up through the rocks. He wanted to create the illusion of us climbing up steep cliffs as if it was something we did as a hobby. The Sugarloaf is in the background. As can be seen from my face he had us really scared we were going to fall off the ledge. He died, aged 80 years, May 1st fifteen years ago (2002) and if he lived he would be 95 years this weekend, April 23rd. I never really thought he would die. He was full of little tricks and jokes and until shortly before his death he could talk away about politics, religion and world affairs, even though physically his body had virtually abandoned him. Whatever way we look at it, as well as being short, life is very fragile; the unexpected always happens, eventually
The tyranny of cut and paste
I studied social work between 1976-1980 and one
of the key, enduring skills then taught, was to prepare a customized, written
record based on one’s engagement with people with complex individual and social
needs; in due course, such detailed narratives became important records for
informing case histories, and for use in reviews, case conferences and judicial
processes, as the need arose.
In the decades since completing my
training, I have worked as a social worker, I have also worked with social
workers through my other professional roles, and continue to do so, and because
of various personal matters I had direct relations with about sixteen different
social workers over time. In addition, I lectured to social workers at
University level, including a three-year full-time stint between 2008-11.
Over this period, I have seen a
distinct change in the way in which this recording skill has become framed;
increasingly social workers are taught to abandon the customized narrative in
favour of assessment frameworks that tick-box individual need and circumstance.
There is more focus on pre-established categories than on providing contextual
insights. In effect, new assessment frameworks have designed out personal narrative,
and individual stories stopped getting told, stopped getting heard. While I am
aware that in the past too much focus on individual stories contributed, at
times, to poor assessment, I believe that the essential problem then was the
absence of adequate on-site training, supervision, management and governance,
all of which, we are told, are now remedied. In the new, transformed
arrangement however, the tyranny of cut-and-paste form-filling is taking over!
Half man; half bicycle!
Half-man; half-bicycle! Came across this still shot in a recent viewing of "The Travellers", I reckon from the mid 1980s. The hair is now grey; the bike has acquired a battery and I've ditched the pump; the slim posture has broadened - considerably, and Travellers are still protesting for basic, human rights.
Frank Deasy, May 19, 1959 - September 17th, 2009
Almost forty years ago while walking back from my first Junior Sophister ESS lecture in the Dixon Hall in Trinity College, I was joined by another student, Frank Deasy. He was thin, slightly sallow-faced with horn-rimmed glasses and a large mop of hair that was already showing flecks of grey; and he was still only 17 years. Frank was very direct, with no fear about stating his position on personal, political and other matters, something that one learned about him at quite an early stage. While standing with a group of students who were introducing themselves, a future senior Irish banker stated he was from Rhodesia. “Wrong” Frank said without blinking and with finality, “You are from Zimbabwe”. His confidence in referring to the country's traditional name – three years before the Lancaster House Agreement - signalled both a knowledge of African politics and a refusal to acknowledge the claim that an independent Rhodesia, unilaterally declared, existed as an entity, even to one who claimed it as his place of origin.
Over the next few years, we struck up a close friendship; at times it was
intense and we fell out, and indeed for two long periods we had no contact with
each other at all. Fortunately both silences were broken, the first at my
initiative in 1992, following which we met several times for a quiet meal or
drink. He had become very reflective about life and ominously, he introduced me
to the writings of Raymond Carver. Suddenly, after about two years he was out
of contact again and I did not hear from him until he telephoned me out of the
blue over ten years later in 2006, a year after he survived death-threatening
surgery. We met and exchanged various stories and at one stage I went over to
Glasgow, where he lived, and met up with his family. - his wife Marie, and
three young children, Alice, Sean and Joe.
As a student, Frank was politically minded and had studied James Connolly's
writings; within a few weeks he made an inaugural speech at the Trinity
debating society, the HIST. In marking the 60th anniversary of 1916 the debate
considered whether the leaders of the Rising would approve contemporary
politicians. Frank’s closing line was dramatic, and typical of his directness;
he stated that in the face of Irish political leaders, James Connolly would
'throw up in his grave'. He was never one for the lighter touch. He was a
committed social democrat however, and believed that socialist principles
could, with organised popular support, be instated within democratic society.
He had aversions to both democratic centralism – as represented by the Stickies
- and to nationalism – the Provos and Fianna Fåil - and a few years after
leaving College he became a member of the fledgling Democratic Socialist Party,
which he saw as carrying the legacy of Connolly's Labour Party, but without its
commitment to national re-unification. The new party also vehemently opposed
Church involvement in State affairs and was highly involved in campaigning
against the so-called “pro-life” amendment to the Irish constitution in 1984.
He researched and wrote a pamphlet on drug issues for the party, which later
became its policy, making it the first Irish political party to formulate a
policy on this particular issue.
While in College Frank penned an article “Harvest of Misery” on the drugs issue
for the magazine, “Strumpet”, perhaps one of the first decent pieces of writing
on this topic as the drug problem began to emerge and he also made the founding
of a community drug project the central focus of his college placement work in
Ballymun during 1981. It was the first community project in Ireland with a
specific focus on drug matters and it later became well established in the
field as the Ballymun Youth Action Project.
Frank went on to have a successful script writing career, particularly with
films such as “The Grass Arena”, “Captives”, “Looking after Jo Jo” and TV work
such as “The Passion”, “Father and Son” and “Prime Suspect: The Final Act” for
which he won an Emmy award.
He died seven years ago today, September 17th in 2009, a few days after penning
an extraordinarily eloquent article for “The Observer” on organ donation and
also after speaking to Joe Duffy on RTE’s “Lifeline”. He was at the height of
his prolific career, his death a severe blow, particularly to his young family,
to his many friends, and to those who understood and appreciated the realism
inherent in his life, his work and particularly in his writings. May he Rest in
Peace.
Killiney Beach Chalets
I was in Loughlinstown this morning in August, and after finishing what I had come to do at about 10am, I drove down to Killiney beach, parking across from the Dart Station and taking the underpass onto the beach itself. I hadn't been there for over twenty years and even then only once or twice since the late 1960s, when I was first visited. This morning was very pleasant, sunny and warm: the sky above blue, while in the distance it continued to burn off a haze; the sea was clear, blue and mild - the waves lightly breaking on the pebbled beach. There was a few early walkers and one woman just had a swim and was preparing to sunbathe on the grass verge, but otherwise very little was happening. Looking south were the familiar outlines of Sugarloaf - which we started climbing from the mid 1990s every Easter with the children, friends, and their children, until the Foot and Mouth outbreak caused a prohibition of rural access - and also to the left Bray Head, where in the 1960s, as young children ourselves, we climbed most summers, following our swim and walk along Bray Promenade where my brothers bought cockles from the dome-shaped blue and white huts, and later we all had red lemonade and Perri crisps before getting the last 9pm train home.
When we were growing up my father never took summer work holidays and worked them instead to bring home more income; during the mid sixties however the company he worked with was based in Blackrock, so for that summer he rented a chalet on Killiney beach for a week for my mother, myself and my two younger siblings, Owen and Eilish, who was still an infant, while he commuted daily to Blackrock.
Killiney beach was, and - as evident from the photographs - remains an idyllic
setting: a place quite apart from what we were used to; it was both different
and very memorable: a quiet pebbled seashore with the sweep of Killiney Bay it
was like Yarmouth in a Dickens novel. The chalet was one of about eight on a
raised wooden structure above the beach, but is now a ruin. It was tiny,
minimalist and yet our chalet was the largest of them all; my father explained
that it cost £5 per week, £1 more than the others. The structure was a hive of
activity back then as too was another wooden structure that sold tea and
sandwiches.
In the mornings Owen and myself would be up early playing on the beach,
paddling and skimming stones and we would then sit and watch the inshore
fishermen load their small, wooden boats and push them out to sea. We would
often see them later in the chalet complex mending nets and having chit chat.
At nighttime there was a social in the common area, with food, drinks and games
and everybody was welcome. My older brothers would take turns to take the train
down on different days to visit, play with us on the beach and buy us choc-ices
and stay a single night. The passing trains were fewer than today, although the
visitors were more. Instinctively we would know when trains out from Dublin
were due and we would climb the ditch behind the chalets so we could wave as
they passed, particularly at 6pm when my father was due to arrive.

The week in Killiney was a milestone as thereafter my mother was determined to
holiday each summer, and when the following year my father got his first car
there was no holding her back, as they made B/B trips to Carlingfird, Bundoran
and Tramore, and then later camping trips to Achill, Aran Islands, and
Connemara. Gradually we pulled away from going too, but they continued and
later it was London, Lourdes, Seattle and Rome - which my mother visited alone
in her late '80s. Once she got the holiday bug that week fifty years ago in
Killiney, once she got the pleasure of being somewhere different, there was no
stopping her. And my father, of course: he complied.
Eddi Reader
Was at Eddi Reaer concert in Ballykeefe, Co. Kilkenny on July 30, 2016. Uploaded two of her songs that I videotaped: “Ae fond kiss”, Roberrt Burns’s parting love poem to his “friend” Nancy, and “Perfect”, the hit she had in the 1980s. View through this link.
Dancers in Plaza Santa Anna
Spotted these dancers while taking a walk through Santa Anna Square, Madrid, on Friday, May 13th, 2016, while commencing a weekend with friends. I could not resist filming the sequence and uploading the video.
Remembering James Connolly

Remembering James Connolly, May 12, 2016, at Kilmainham Jail on the centenary anniversary of his execution, with red roses and the last four lines from Donagh McDonagh’s Dublin City, 1913:
“But last of all of these seven heroes
A dying man, they shot Connolly
The voice of labour, the voice of justice
He gave his life that we might be free.”